Monday, August 22, 2016

The Name of the Wind, chapters 2 and 3, in which people pretend not to be main characters

This post is late for a variety of very good reasons, including helping friends move and going to the local Pride parade and being too tired to move.  Regardless, I will consider whether Sundays are actually the best day to aim for posting.  Sorry for the erratic schedule.

The Name of the Wind: p. 19--34
Chapter Two: A Beautiful Day
It was one of those perfect autumn days so common in stories and so rare in the real world.
I think the first time I read a line in a book about how "this is real life, not some book" I thought it was really clever.  That was, I'm going to estimate, minimum eighteen years ago.  At this point, every reference to the same (this isn't a movie/TV show/cartoon/daguerreotype) at best gets an arched eyebrow from me, but in the case of this book, it's more the slightly-cracked chortle and shrug of a surrendered man.  Of course this is that kind of book.  How did I ever imagine otherwise?

This chapter introduces our second (third?) protagonist, Chronicler (I wonder if he's important to the Kingkiller Chronicle), who is busy observing all of the lovely scenery when "a half dozen ex-soldiers with hunting bows" very politely rob him.  He doesn't particularly put up a fight: "he had been robbed before and knew when there was nothing to be gained by discussion".  There's very little actual tension, which is presumably intentional, and the commander is a very fair-minded thief, ordering his lackeys not to take too much, or to at least leave their old cloak if they're taking his, that kind of thing.

It's a weird scene, and I would argue vastly more memorable than anything that happened last chapter (competing with the monster science), but I'm not sure what to take away exactly.  It doesn't do a lot of worldbuilding--the thieves mention that they're going to sell his horse to the army, but we don't know why these people are ex soldiers (and recently enough that they still call their leader 'sir'), or why they're so polite about it.  We do get Chronicler characterised as a wise dude who is always prepared--as soon as they're gone with his stuff, he gets more cash out of his secret boot stash and partly refills his purse in case he gets held up again, since he knows a thief hates to not find anything at first glance.  The narrative informs us of an additional bank deposit baked into his ultra-stale bread and in his ink bottle.

Finally there is a weird sort of fake-out-fakeout when he's thinking about what a nice peaceful day it is and gets startled by a "dark shape" coming at him out of the trees, but it's just a crow after all and he goes merrily on his way.  This chapter is so meta that it's making a joke out of pretending it's going to do something violent after pretending that it was pretending not to all along.  Which is, to me, the kind of cleverness that isn't actually interesting?  And I make puns without shame.

Chapter Three: Wood and Word

Back to Kote at his tavern, surprised by the arrival of Graham the wood-carver with the mounting board Kote apparently commissioned from him four months ago, delayed by the precise rare wood he'd had to acquire.  Graham notes that Kote "has begun to wilt", presumably again a reference to 'cut flowers' as so purposefully described last time:
The innkeeper's gestures weren't as extravagant. His voice wasn't as deep. Even his eyes weren't as bright as they had been a month ago. [....] And his hair had been bright before, the color of flame. Now it seemed--red. Just red-hair color, really.
Is... is Kote losing his protagonism?   I'm imagining the secondary characters gossiping at a nearby corner: 'And the last time he came into my shop, I could barely hear his leitmotif for more than a couple of seconds!'  (Also, side-pedantry, but why do authors insist fire is red?  Most fires I've ever seen have been very intensely yellow with edges of blue and orange.  Embers might be red, but it's always 'flame-red'.  This is like the non-racist counterpart to 'almond-shaped eyes'.)

Graham talks about how difficult it was to work with the wood, and even harder to burn the name "Folly" in as requested.  Kote overpays him for the work and doesn't offer any further explanation for his weird purchase.  Graham leaves and Bast arrives to ask vague and portentous questions:
"What were you thinking?" Bast said with an odd mixture of confusion and concern.
Kote was a long while in answering. "I tend to think too much, Bast. My greatest successes came from decisions I made when I stopped thinking and simply did what felt right. Even if there was no good explanation for what I did." He smiled wistfully. "Even if there were very good reasons for me not to do what I did."
How long am I going to have to wait for them to stop talking about talking about 'what he did' and actually tell us what it is?  I know it's only chapter three, but if I have limited tolerance for 'as you know' exposition, I have even less for 'I think we need to discuss That Thing We're Keeping From The Reader in vague terms'.

Kote says he plans to hang the sword (of course it's a sword) out in the open, to Bast's horror, but Bast fetches it from under his own bed (aww) and Kote finds a spot over the bar.  When he sees Bast's careless grip on the scabbard, he gives us this gem:
"Careful, Bast! You're carrying a lady there, not swinging some wench at a barn dance."
Dude.  Of all the ways to tell your apprentice to be careful with your favourite weapon, you chose 'feminise an inanimate object and draw parallels to the types of women you should or should not be respectful of'?  (Running tally of female or feminine characters: a dead horse and a sword named Folly.)

Before he hands it, Kote, draws the blade, which, like its owner, is both old and young at once:
It was not notched or rusted. There were no bright scratches skittering along its dull grey side. But though it was unmarred, it was old. And while it was obviously a sword, it was not a familiar shape. At least no one in this town would have found it familiar. It looked as if an alchemist had distilled a dozen swords, and when the crucible had cooled this was lying in the bottom: a sword in its pure form. It was slender and graceful. It was deadly as a sharp stone beneath swift water.
I have no gorram clue what this sword is supposed to look like.

I mean, to be honest, I will be happy if it's anything other than a katana, but I don't know how to reconcile something being the purest distillation of all swordiness with being something bizarre to the entire village's basic expectations of what swords look like.  What I'm saying is that until I am absolutely forced to reconsider, I'm going to assume it's one of these:

Pictured: a sanégué sword from Burkina Faso, incontrovertible proof that the human spirit defies all deterministic projections.

Kote's all cheerful about finally having Folly on display, while Bast is super awkward, but they have to get ready for the lunch rush and there's a rather romcom remark about how they discuss minor things as they work: "it was obvious they were reluctant to finish whatever task they were close to completing, as if they both dreaded the moment when the work would end and the silence would fill the room again."  Isn't that basically one of the subplots in Love, Actually?

They are spared the onslaught of awkward silence by the arrival of a small caravan of customers: wagoneers, guards, a tinker, and a couple of young rich travellers obviously seeking safety in numbers.  Two of the wagoneers are specifically noted to be women, making them the first female humans we've seen on page.  They are not named.

When everyone's fed and supplied and they've agreed on rooming arrangements, the tinker takes a quick roll through town to judge business, and attracts the attention of a group of children who respond to his indifference by playing a game that includes a cheerful rhyme about running and hiding if the fire turns blue, referencing the Chandrian again.  This isn't bad worldbuilding, but it does feel kind of shoehorned?  The tinker responds with his own song rhyming all the goods he has for sale, specifically beckoning the women of the village to come buy "small cloth and rose water".  Nothing is specifically recommended to the men, and certainly not for the sake of making themselves more attractive.  Basically this portion is straight out of Eye of the World.

Keeping in that theme, Kote spends the next scene basking in being around actual travellers again, but the sounds they make specifically include "men laughing" while "the women flirted".  Option one is that flirting is a romantic activity and therefore inherently womanly, not something a man would do; option two is that the women are strictly flirting with each other.  I know which option I'm going to pretend Rothfuss meant.  But then, later in the evening when folks are getting inebriated, someone somehow--le gasp--strikes upon Kote's super secret backstory.

One of the richer dudes identifies Kote as "Kvothe the Bloodless", based partly on his appearance but mostly on his voice:
I heard you in Imre once. Cried my eyes out afterward. I never heard anything like that before or since. Broke my heart. [....] I saw the place in Imre where you killed him. By the fountain. The cobblestones are all [...] shattered. They say no one can mend them.
So, I know that 'this was broken so hard that no magic can undo the harm' is a fantasy staple, but when it comes to cobblestones, not to be That Guy, but couldn't you just... replace them?  Dig up the broken ones and put down new ones?  Maybe I'm missing key information here.

Kote laughs the idea off, pretends it's a compliment, and then pretends to be a huge klutz for a second just to dispel any notions that he could be some kind of legendary poet-warrior.  Bast helps him limp away and Kote gives him instructions to give the man some sleeping meds and then casually drop Kote's backstory into conversation, involving an arrow to the knee and a generous merchant.  He only says it once, but he and Bast use a sort of ritualistic 'listen three times'/'I hear you three times' phrasing to make it clear that this is Serious Business.  Kote spends the rest of the night brooding heroically in his room, and we're told as he undresses for bed that the fire highlights all of his many, many scars, all smooth and silver "except one".  Plot significance meters are overloading, captain!

(Given how much nothing has happened at this point in the book, I'm reflecting back on the first chapter and wondering how Kote knew so much about scraelings but had never apparently dissected one before.  That's an odd level of familiarity, no?)

The next morning the caravan leaves without incident and Kote appears to busy himself with deeply mundane concerns again, but he does go to the blacksmith to buy an iron rod (like everyone else in town already did) and also a leather apron and gloves, which he claims are for gardening.  There's more semi-poetic stuff about how things are ready to die in autumn, basically the same pensive morbidity as the last two times Kote has closed a chapter for us.  The only difference here is that the narrative eye settles on Bast, obviously troubled and looking for an opportunity to do something about it.  Regardless, this basically feels like Rothfuss had two distinct ideas for his first chapter and decided to use both of them in sequence.

Next time: Kote and Chronicler meet.  Will sparks fly?  Will Bast be jealous?  Will there be a named female character any time soon?  Only time will tell.

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